Sagara-vaṃśa-prasavaḥ — The Birth of Sagara’s Sons and the Bhāgīratha Lineage
रामो दशरथाज्जज्ञे धर्मात्मा यो महायशाः । स विष्ण्वंशो महाशैवः पौलस्त्यो येन घातितः
rāmo daśarathājjajñe dharmātmā yo mahāyaśāḥ | sa viṣṇvaṃśo mahāśaivaḥ paulastyo yena ghātitaḥ
ラーマは、法にかなう魂をもち大いなる名声を得た者として、ダシャラタより生まれた。ヴィシュヌの系統に連なるが、偉大なるシヴァの帰依者であり、彼によってパウラースティヤ(プラスタヤ族のラーヴァナ)が討たれた。
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Jyotirlinga: Rāmeśvara
Sthala Purana: After slaying Rāvaṇa, Rāma seeks expiation for brahmahatyā-doṣa and worships Śiva by establishing a liṅga at Setubandha; Śiva grants purification and success for the return journey.
Significance: Śiva-bhakti joined with prāyaścitta; bathing and liṅga-darśana are held to remove pāpa and strengthen dharma.
Type: stotra
Shakti Form: Pārvatī
Role: liberating
It presents Rama as dharmic and victorious not merely by power or birth, but through alignment with righteousness and devotion to Shiva—showing that true glory culminates in surrender to Pati (Shiva) and the destruction of adharma.
By calling Rama “mahāśaiva,” the verse highlights Saguna Shiva-bhakti: the Lord is worshipped as the personal, grace-giving Shiva whose devotion empowers the devotee to overcome great evil—an ethos central to Linga worship in the Shiva Purana.
The takeaway is steadfast Shiva-bhakti alongside dharma—practically expressed through daily japa of the Panchakshara (Om Namah Shivaya) and regular Shiva-puja (with reverence, purity, and self-restraint).