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Shloka 36

पुराणविदः महिमा तथा अध्ययन-अध्यापन-दानफलम्

The Glory of the Purāṇa-Knower and the Fruits of Study, Teaching, and Giving

ज्ञानवाप्तिर्यदा न स्याद्योगशास्त्राणि यत्नतः । अध्येतव्यानि पौराणं शास्त्रं श्रोतव्यमेव च

jñānavāptiryadā na syādyogaśāstrāṇi yatnataḥ | adhyetavyāni paurāṇaṃ śāstraṃ śrotavyameva ca

たとえヨーガの諸論書を努めて学んでも真の知が得られぬときは、プラーナ(Purāṇa)の聖典を学び、またそれを聴聞すべきである—シヴァの啓示の教えによって正しい理解が生起するために。

ज्ञान-वाप्तिःattainment of knowledge
ज्ञान-वाप्तिः:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक) + वाप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष: ज्ञानस्य वाप्तिः
यदाwhen
यदा:
Sambandha (सम्बन्ध/काल)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb/conjunction: when)
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
स्यात्would be / should occur
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘may be/should be’
योग-शास्त्राणिyoga treatises
योग-शास्त्राणि:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootयोग (प्रातिपदिक) + शास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष: योगस्य शास्त्राणि
यत्नतःwith effort, diligently
यत्नतः:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootयत्न (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त-अव्यय (ablatival adverb): यत्नतः = प्रयत्नेन (with effort)
अध्येतव्यानिshould be studied
अध्येतव्यानि:
Vidhi (विधि/आदेश)
TypeVerb
Rootअधि + इ (धातु) → अध्येतव्य (कृदन्त)
Formकृत्य-प्रत्यय (तव्यत्) कृदन्त; नपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; विधेय/कर्तव्यार्थ: ‘to be studied’
पौराणम्purāṇic
पौराणम्:
Visheshana (विशेषण)
TypeAdjective
Rootपौराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (qualifier) of शास्त्रम्
शास्त्रम्treatise, scripture
शास्त्रम्:
Karta (कर्ता/उद्देश्य-निर्देश)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
श्रोतव्यम्should be listened to
श्रोतव्यम्:
Vidhi (विधि/आदेश)
TypeVerb
Rootश्रु (धातु) → श्रोतव्य (कृदन्त)
Formकृत्य-प्रत्यय (तव्यत्) कृदन्त; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधेय/कर्तव्यार्थ: ‘to be heard’
एवindeed, certainly
एव:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle: indeed/only)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Lord Shiva

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It teaches that if experiential jñāna does not arise through strenuous yogic study alone, one should turn to the Shiva-oriented Purāṇic śāstra—especially through śravaṇa (devout listening)—because Śiva’s grace and right doctrine remove ignorance and loosen pāśa (bondage).

Purāṇic study and listening typically transmit Saguna Śiva upāsanā—Linga worship, mantra, and vrata—through which the mind becomes purified; that purification supports the dawning of knowledge leading toward realization of Śiva as Pati beyond bondage.

The direct instruction is śāstra-śravaṇa and adhyayana (listening to and studying the Purāṇa). Practically, this is done by hearing the Shiva Purana in a disciplined way, ideally alongside mantra-japa (e.g., the Panchākṣarī) and regular Shiva worship.