यममार्गे सुखदायकधर्माः
Dharmas that Grant Ease on the Path to Yama
अन्नं प्रजापतिस्साक्षादन्नं विष्णुस्स्वयं हरः । तस्मादन्नसमं दानं न भूतं न भविष्यति
annaṃ prajāpatissākṣādannaṃ viṣṇussvayaṃ haraḥ | tasmādannasamaṃ dānaṃ na bhūtaṃ na bhaviṣyati
食はまさしくプラジャーパティそのもの、食はヴィシュヌであり、食はシヴァ(ハラ)ご自身である。ゆえに、食の布施に等しい施しは、かつてなく、また未来にもない。
Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya, within the Umāsaṃhitā discourse)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a jyotirliṅga-specific verse; it universalizes sustenance as divine presence (Prajāpati/Viṣṇu/Hara), a theological basis for temple feeding traditions across Śaiva kṣetras.
Significance: Establishes annadāna as the highest dāna because it participates in divine sustenance (sthiti) of beings.
Shakti Form: Annapūrṇā
Role: nurturing
Offering: naivedya
It teaches that sustenance is a direct manifestation of divine grace: food supports life, worship, and dharma, so offering food (annadāna) becomes a high Shaiva act of compassion that honors Pati (Śiva) through care for paśu (living beings).
In Saguna worship, serving Śiva includes serving His devotees and beings sustained by His śakti; annadāna functions as practical pūjā—recognizing Hara’s presence in the life-supporting principle and offering it in a spirit of devotion.
Perform annadāna as a vrata or on Shiva days (e.g., Mondays/Mahāśivarātri), offering food after simple Śiva pūjā (with pañcākṣara japa—“Om Namaḥ Śivāya”) and dedicating the merit to Śiva for purification and upliftment.