Shiva Purana — Rudra Samhita, Shloka 43
देवाः वैकुण्ठगमनम् तथा विष्णोः अवतारस्तुतिः | Devas Go to Vaikuṇṭha and Praise Viṣṇu’s Avatāras
केचिद्बाणैस्तु तीक्ष्णैश्च केचिन्मुसलतोमरैः । केचित्परशुशूलैश्च निजघ्नुस्ते परस्परम्
kecidbāṇaistu tīkṣṇaiśca kecinmusalatomaraiḥ | kecitparaśuśūlaiśca nijaghnuste parasparam
ある者は鋭い矢で、ある者はムサラ（棍棒）と投槍で、またある者は斧とトリシューラ（三叉戟）で、互いを打ち倒した。かくして戦士たちは相撃ちの戦いを続けた。
Sūta Gosvāmī (narrating the battle episode to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Vīrabhadra
FAQs
By depicting mutual slaughter with many weapons, the verse highlights the turbulence of the bound soul (paśu) under anger and karma; Shaiva Siddhānta reads such scenes as reminders of the impermanence of worldly power and the need to seek refuge in Pati—Lord Śiva—who alone grants peace and liberation.
The battle’s chaos contrasts with the Linga’s meaning as the stable, auspicious center (śānti) of Saguna Śiva worship; turning from conflict to Linga-upāsanā symbolizes moving from pasha-bound agitation to Śiva’s grace (anugraha) and inner steadiness.
A practical takeaway is to counter inner “battle” with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and cultivate śānti; if aligned with Shiva Purana practice, one may also apply Tripuṇḍra (bhasma) as a reminder of impermanence and restraint.