शब्दब्रह्मतनुवर्णनम् — Description of the Form of Śabda-Brahman
ततस्तत्त्वमसीत्युक्तं महावाक्यं हरस्य च । पञ्चमंत्रांस्तथा लब्ध्वा जजाप भगवान्हरिः
tatastattvamasītyuktaṃ mahāvākyaṃ harasya ca | pañcamaṃtrāṃstathā labdhvā jajāpa bhagavānhariḥ
ついで大句「タット・トヴァム・アシ(汝はそれなり)」が(彼に)説かれ、またハラ(シヴァ)の五つの真言も授けられた。かくして受け取ったのち、福徳なるハリ(ヴィシュヌ)はジャパとしてそれらを繰り返し唱え始めた。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: tattvam asi
Role: teaching
It shows that even Hari (Viṣṇu) approaches Hara (Śiva) through received mantra and disciplined japa, indicating that liberation-oriented knowledge (mahāvākya) becomes fruitful when anchored in Śiva-mantra practice under proper transmission.
By emphasizing “Hara’s mantras” and japa, the verse points to Saguna Śiva-upāsanā—devotional and ritual mantra-repetition commonly connected in the Purāṇa tradition with worship of Śiva’s manifest presence, including the Liṅga, as a means to realize the highest truth.
Mantra-dīkṣā (receiving the mantra) followed by regular japa of Śiva’s mantras—classically supported with purity disciplines such as vibhūti (Tripuṇḍra) and rudrākṣa in Śaiva practice when appropriate.