लिङ्गपूजनसंक्षेपः
Concise Teaching on Liṅga Worship / Śiva-arcana-vidhi
वामदेवेन मंत्रेण तिष्ठेच्चैवासनोपरि । सान्निध्यं रुद्रगायत्र्या अघोरेण निरोधयेत्
vāmadevena maṃtreṇa tiṣṭheccaivāsanopari | sānnidhyaṃ rudragāyatryā aghoreṇa nirodhayet
儀礼の座(アーサナ)に堅く坐し、ヴァーマデーヴァのマントラによって身心を不動に保て。ルドラ・ガーヤトリーにより主の聖なる臨在を招き、アゴーラのマントラによってこれを摂し封じ、礼拝の清浄を護って乱れなきものとせよ。
Suta Goswami
Tattva Level: pati
Shiva Form: Vāmadeva
Mantra: (quoted types) vāmadeva-mantra; rudra-gāyatrī; aghora-mantra (texts not given in the verse)
Type: gayatri
Role: teaching
It teaches that Shiva’s presence is established through mantra (invocation) and then safeguarded through mantra (restraint), so the mind and ritual space become steady, pure, and fit for communion with Pati (Shiva).
In Linga worship, the devotee first invokes sānidhya—Shiva’s gracious nearness—into the worship-field (and the Linga as the chosen support), then ‘seals’ the rite so external disturbances and inner distractions do not interrupt Saguna-upasana.
Sit on a proper āsana, apply Vāmadeva for steadiness and sanctification, invoke with Rudra-Gāyatrī, and protectively contain the invoked presence with Aghora—functionally a form of mantra-nyāsa and kavaca-like restraint.