कामप्रहारः — The Subduing of Kāma (Desire) / Kāma’s Assault and Its Futility
स्तुतिं कुर्वत्सु देवेषु कुद्धस्याति हरस्य हि । तृतीयात्तस्य नेत्राद्वै निस्ससार ततो महान्
stutiṃ kurvatsu deveṣu kuddhasyāti harasya hi | tṛtīyāttasya netrādvai nissasāra tato mahān
諸神が讃歌を捧げていたとき、ハリ(ヴィシュヌ)は激しく憤怒した。するとその第三の眼より、偉大なる力を備えた存在が迸り出た。
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Role: destructive
The verse highlights how intense inner forces (krodha/anger) can precipitate powerful manifestations; in Shaiva reflection, it warns that unchecked passions bind the soul (paśu) through pāśa, whereas spiritual discipline redirects such energies toward dharma and liberation.
Though the verse names Hari, the Purāṇic theme of a ‘third eye’ and sudden manifestation echoes the Saguna principle: divine power becomes form for cosmic regulation. In Linga-worship, devotees contemplate Shiva’s transcendent presence (nirguṇa) made accessible through a sacred emblem (saguṇa-upāsanā).
A practical takeaway is krodha-śānti through japa and purity: repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya,” apply Tripuṇḍra (bhasma) with remembrance of restraint, and use breath-awareness to cool reactive emotions.