Shloka 18

मन्थराप्रवेशः

Manthara Observes Ayodhya and Incites Kaikeyi

Devanagari script

मन्थरा तु वच श्श्रुत्वा कैकेय्या मधुराक्षरम्।उवाच क्रोधसंयुक्ता वाक्यं वाक्यविशारदा।।।।

Transliteration

mantharā tu vacaḥ śrutvā kaikeyyā madhurākṣaram | uvāca krodhasaṃyuktā vākyaṃ vākyaviśāradā ||

Translation

カイケーイーの甘やかな言葉を聞くと、言葉巧みでありながら怒りに満ちたマンタラーは、答え始めた。

Word by Word

• mantharā: Mantharā
• mantharā: Karta (कर्ता)
• Type: Noun
• Root: mantharā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन

• tu: but
• tu: Sambandha-bodhaka (सम्बन्धबोधक)
• Type: Indeclinable
• Root: tu (अव्यय)
• Form: अव्यय (particle)

• vacaḥ: words
• vacaḥ: Karma (कर्म)
• Type: Noun
• Root: vacas (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन

• śrutvā: having heard
• śrutvā: Pūrvakāla (पूर्वकाल)
• Type: Verb
• Root: śru (धातु) + ktvā (कृत्)
• Form: कृदन्त (क्त्वान्त अव्यय/gerund), ‘having heard’

• kaikeyyāḥ: of Kaikeyi
• kaikeyyāḥ: Sambandha (सम्बन्ध)
• Type: Noun
• Root: kaikeyī (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (6th), एकवचन

• madhura-akṣaram: sweet-syllabled, in sweet accents
• madhura-akṣaram: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: madhura (प्रातिपदिक) + akṣara (प्रातिपदिक)
• Form: कर्मधारय-समास, नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (vacaḥ)

• uvāca: said
• uvāca: Kriyā (क्रिया)
• Type: Verb
• Root: vac (धातु)
• Form: लिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन

• krodha-saṃyuktā: filled with anger
• krodha-saṃyuktā: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: krodha (प्रातिपदिक) + saṃyukta (प्रातिपदिक; √yuj)
• Form: तत्पुरुष-समास (तृतीया-तत्पुरुषः: ‘krodhena saṃyuktā’), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (mantharā)

• vākyam: a statement, words
• vākyam: Karma (कर्म)
• Type: Noun
• Root: vākya (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन

• vākya-viśāradā: skilled in speech
• vākya-viśāradā: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: vākya (प्रातिपदिक) + viśārada (प्रातिपदिक)
• Form: तत्पुरुष-समास (सप्तमी/विषय-तत्पुरुषः: ‘vākye viśāradā’), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (mantharā)

Context

That hunchback feeling still more depressed in her (Kaikeyi's) interest and intending to cause in her despondency and distance Rama from her spoke out:

Characters & Entities

• Mantharā
• Kaikeyī

FAQs

What is the core ethical principle (Dharma) in this verse?

Speech is morally charged: rhetorical skill without truthfulness (satya) and goodwill becomes dangerous, showing why dharma demands restraint and right intention in counsel.

What is the narrative situation?

Kaikeyī speaks gently; Mantharā, though angry, prepares a calculated response, leveraging her verbal skill.

Which character virtue is emphasized?

The verse spotlights communicative ability; ethically, it implies that true virtue is aligning speech-skill with truth and benevolence—not anger.