Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
त्रिगं त्रिभुवनेशं च संपूज्यात्र सुखी भवेत् । मंकणेश्वरमभ्यर्च्य लभते सद्गतिं नरः ॥ ५३ ॥
trigaṃ tribhuvaneśaṃ ca saṃpūjyātra sukhī bhavet | maṃkaṇeśvaramabhyarcya labhate sadgatiṃ naraḥ || 53 ||
ここでトリガと三界主トリブヴァネーシャを正しく礼拝すれば、安楽を得る。またマンカネーシュヴァラを敬い奉る者は、サドガティ(善き帰趣)という祝福された行き先に至る。
Narada
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Devotional worship yields immediate worldly well-being (sukha) and culminates in promise of sadgati (blessed destiny)."}
It functions as a phala-śruti for a tirtha: proper worship of specific sacred forms (Triga, Tribhuvaneśa, Maṅkaṇeśvara) yields immediate well-being (sukha) and an auspicious post-mortem destiny (sadgati).
Bhakti is expressed through concrete acts of reverent worship (saṁpūjā, abhyarcana) toward named manifestations at a holy site; devotion is shown as accessible and effective, producing both worldly contentment and spiritual uplift.
Ritual practice (kalpa in the broader Vedāṅga sense) is implied: correct performance of pūjā at a tirtha and honoring specific deity-names (saṅkalpa/arcana with proper nāma) is presented as the practical means to obtain the stated results.