The Account of Mohinī (Mohinī-kathanam): Ekādaśī Nirṇaya, Daśamī Boundary, and Aruṇodaya
वसुरुवाच । क्रोधस्त्यक्तो मया देवि ब्रह्मणो वचनादथ । गतिं ते कारयिष्यामि तीर्थस्नानादिकर्मणा ॥ ४२ ॥
vasuruvāca | krodhastyakto mayā devi brahmaṇo vacanādatha | gatiṃ te kārayiṣyāmi tīrthasnānādikarmaṇā || 42 ||
ヴァスは言った。「おお女神よ、梵天の御言葉により、私はいま怒りを捨て去った。聖なるティールタでの沐浴など、定められた行により、あなたの吉祥なる上昇の道を成就させよう。」
Vasu
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse links inner purification (renouncing anger on divine instruction) with outer dharmic practice (tīrtha-bathing and allied rites), teaching that both restraint and prescribed sacred actions can support an auspicious “gati” (spiritual uplift).
While not explicitly naming bhakti, it reflects a bhakti-aligned attitude: obedience to a higher divine order (Brahmā’s command) and compassionate intent to aid another being through sacred means, which complements devotional living in the Narada Purana’s tīrtha context.
The verse emphasizes ritual procedure (kalpa-style prayoga): tīrtha-snānādi-karma—performing prescribed acts like sacred bathing—showing applied dharma through correct rite and sequence rather than a technical focus on grammar or astrology.