Shloka 93
The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
शालवृक्षाश्रितः शेते विप्रश्चैको वरानने । तमानय त्वरायुक्ता येनाहं भक्ष्यमाचरे ॥ ९३ ॥
śālavṛkṣāśritaḥ śete vipraścaiko varānane | tamānaya tvarāyuktā yenāhaṃ bhakṣyamācare || 93 ||
麗しき面影の乙女よ、沙羅樹の下に一人の婆羅門が横たわり休んでいる。急いで彼をここへ連れて来い、我が食となすために。
Unnamed male speaker (a rakṣasa/evil being speaking to a woman/consort)
Vrata: none
Rasa: {"primary_rasa":"bhayanaka","secondary_rasa":"bibhatsa","emotional_journey":"A predatory command is issued with urgency, shifting from calm observation of a lone brāhmaṇa to imminent threat of cannibalistic violence."}
FAQs
It highlights adharma through the intent to harm a vipra (brāhmaṇa), setting up the Purāṇic moral contrast where righteousness protects the innocent and condemns predatory violence.
Indirectly: by portraying cruelty toward a pious person, the narrative typically motivates taking refuge in dharma and devotion—especially Viṣṇu-bhakti—as the protective, purifying alternative to demonic impulses.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is dharma-oriented—non-violence and protection of brāhmaṇas and the righteous, a common Purāṇic standard for social and ritual order.