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Shloka 2

Mohinī-Ākhyāna: Rukmāṅgada’s Refusal to Eat on Harivāsara

Ekādaśī

ब्रह्मणो निलयं यातु देवीयं मोहिनी सुत । भूयो भूयो वदति मां दुर्मेधाश्च सुबालिशा ॥ २ ॥

brahmaṇo nilayaṃ yātu devīyaṃ mohinī suta | bhūyo bhūyo vadati māṃ durmedhāśca subāliśā || 2 ||

「モーヒニーの子よ、この女神はブラフマーの住処へ赴くがよい。愚鈍で幼稚な者どもが、幾度となく私にこのように言い募るのだ。」

ब्रह्मणःof Brahmā/Brahman
ब्रह्मणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
निलयम्abode
निलयम्:
Karma (कर्म)
TypeNoun
Rootनिलय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; गमनस्य कर्म
यातुlet (her) go
यातु:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलोट् (Imperative), प्रथमपुरुष, एकवचन; परस्मैपद
देवीthe goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्ता
इयम्this
इयम्:
Visheshana (विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘देवी’ इत्यस्य विशेषणम्
मोहिनीMohinī
मोहिनी:
Apposition (समानााधिकरण)
TypeNoun
Rootमोहिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; देवी-विशेषनाम
सुतO son
सुत:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (Vocative), एकवचन
भूयःagain
भूयः:
Avyaya (अव्यय-सम्बन्ध)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formअव्यय, पुनरुक्ति/पुनः अर्थे (adverb: again)
भूयःagain and again
भूयः:
Avyaya (अव्यय-सम्बन्ध)
TypeIndeclinable
Rootभूयस्/भूयः (अव्यय)
Formअव्यय, पुनः अर्थे; द्विरुक्त्या ‘बारम्बारम्’
वदतिspeaks/says
वदति:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन; कर्म
दुर्मेधाःfoolish ones
दुर्मेधाः:
Karta (कर्ता)
TypeNoun
Rootदुर्मेधस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्तृ-समूह
and
:
Avyaya (अव्यय-सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
सुबालिशाःvery childish/simpletons
सुबालिशाः:
Apposition (समानााधिकरण)
TypeNoun
Rootसुबालिश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘दुर्मेधाः’ इत्यस्य समानााधिकरणम्

Unspecified (context suggests a narratorial dialogue line within Uttara-Bhaga; exact speaker not explicit from this single shloka)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: hasya

B
Brahma
M
Mohini
D
Devi

FAQs

The verse emphasizes viveka (discernment): divine matters should be approached with mature understanding, not repeated, childish assertions; it also points to the cosmic order where beings are directed to their proper divine abode (here, Brahmā’s).

Indirectly, it cautions that devotion must be guided by right understanding and proper authority; bhakti in the Purāṇic sense is strengthened when one avoids foolish speech and aligns actions with dharma and the intended divine order.

Vyākaraṇa-style clarity is implied through precise address and instruction (who should go where, and why repeated speech is censured), reinforcing that correct meaning and disciplined speech support dharma—even within Purāṇic narratives.