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Shloka 4

The Vision of Mohinī (मोहिनी-दर्शनम्)

कदाचिद्द्विजसंसर्गात्तीर्थयात्रां गतो भवान् । ततः सर्वाणि तीर्थानि परिक्रम्य महीपते ॥ ४ ॥

kadāciddvijasaṃsargāttīrthayātrāṃ gato bhavān | tataḥ sarvāṇi tīrthāni parikramya mahīpate || 4 ||

ある時、博学なる二度生まれ(ブラーフマナ)との交わりによって、あなたはティールタへの巡礼に出立した。ついで、地の主よ、あらゆる聖地を巡り歩き、周回して参詣した。

कदाचित्once/sometime
कदाचित्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक अव्यय (adverb of time)
द्विज-संसर्गात्from association with Brahmins
द्विज-संसर्गात्:
Apadana (अपादान)
TypeNoun
Rootद्विज (प्रातिपदिक) + संसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (अपादान/Ablative), एकवचन; हेतौ (cause): द्विजानां संसर्गात्
तीर्थ-यात्राम्a pilgrimage
तीर्थ-यात्राम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + यात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन; ‘तीर्थयात्रा’ = तीर्थेषु यात्रा
गतःwent
गतः:
Karta (कर्ता)
TypeVerb
Rootगम् (धातु)
Formभूतकाले कृदन्तः, क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग प्रथमा एकवचन; ‘gone/has gone’
भवान्you (hon.)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्तृ/Subject), एकवचन; आदरार्थे द्वितीयपुरुषार्थक सर्वनाम (honorific ‘you’)
ततःthen
ततः:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formतद्-प्रत्ययान्त अव्यय; क्रम/अनन्तरार्थे (then/thereafter)
सर्वाणिall
सर्वाणि:
Karma (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; ‘तीर्थानि’ इति विशेषण
तीर्थानिholy places
तीर्थानि:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), बहुवचन
परिक्रम्यhaving gone around/visited
परिक्रम्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootपरि-क्रम् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), ‘having circumambulated/visited’
महीपतेO lord of the earth (king)
महीपते:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहीपतिः (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन

Narada (addressing a king, 'mahīpate')

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

D
Dvija (Brahmanas)
T
Tirtha

FAQs

It highlights satsanga—company of learned dvijas—as the catalyst for dharmic transformation, leading one to undertake tīrtha-yātrā and connect with sacred geography as a means of purification.

By implying that devotion and right practice often begin with holy association; pilgrimage becomes a supportive discipline that turns the mind toward the divine through contact with places sanctified by worship and remembrance.

Ritual praxis (kalpa-oriented dharma) is implied: the proper undertaking of tīrtha-yātrā under guidance of dvijas, including norms of conduct, vows, and observances associated with pilgrimage.