The Description of the Four Durgā Mantras
बंधूककुसुमैर्भाग्यं कर्मिकारैः समीहितम् । तिलतंडुलहोमेन वशयेन्निखिलाञ्जनान् ॥ २६ ॥
baṃdhūkakusumairbhāgyaṃ karmikāraiḥ samīhitam | tilataṃḍulahomena vaśayennikhilāñjanān || 26 ||
バンドゥーカの花によって、祭式を行う者は幸運を求める。さらに、胡麻と米をもって火供(ホーマ)を修すれば、あらゆる人々を自らの影響下に置き得る。
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It highlights the Purana’s technical-ritual strand (prayoga), presenting specific material aims—fortune and influence—as outcomes sought through prescribed offerings, reflecting the text’s Vedanga-style focus on ritual efficacy.
This verse is not primarily bhakti-oriented; it focuses on ritual means (homa and offerings) for worldly results rather than surrender to Vishnu. In the Narada Purana’s broader frame, such rites are typically secondary to higher dharma and devotion.
Practical ritual procedure (Kalpa)—the use of specific dravyas (bandhūka flowers, sesame, rice) in homa as a targeted rite for particular intended results.