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Narada Purana — Purva Bhaga, Shloka 22

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

वासुदेवादिका ज्ञेया ङेंताः साधकसत्तमैः । प्राणायामं ततः कृत्वा पूरकुम्भकरेचकैः ॥ २२ ॥

vāsudevādikā jñeyā ṅeṃtāḥ sādhakasattamaiḥ | prāṇāyāmaṃ tataḥ kṛtvā pūrakumbhakarecakaiḥ || 22 ||

最勝の修行者は、「ヴァースデーヴァ」より始まる真言の音節を導きの一群として知るべきである。次いでプラーナーヤーマを行い、プーラカ(吸気)・クンバカ(止息)・レーチャカ(呼気)を順に修する。

वासुदेव-आदिकाःbeginning with Vāsudeva
वासुदेव-आदिकाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवासुदेव (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण—‘beginning with Vāsudeva’
ज्ञेयाःshould be known
ज्ञेयाः:
Kriyā (क्रिया) (predicative)
TypeVerb
Root√ज्ञा (धातु)
Formकृदन्त-तव्यत्/यत् (Gerundive), पुंलिङ्ग, प्रथमा, बहुवचन; ‘to be known/should be known’
ङे-न्ताःthose ending with ‘ṅe’
ङे-न्ताः:
Karta (कर्ता) (as topic/subject)
TypeNoun
Rootङे (प्रत्याहार/प्रातिपदिकवत्) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘ending in ṅe’ (technical grammatical designation)
साधक-सत्तमैःby the best practitioners
साधक-सत्तमैः:
Karta (कर्ता) (agent in passive/gerundive sense)
TypeNoun
Rootसाधक (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; करण/कर्तृ-निर्देश (agent/instrumental)
प्राणायामम्breath-control (prāṇāyāma)
प्राणायामम्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक) + आयाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म (object)
ततःthen, thereafter
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (Avyaya), क्रम/अनन्तर-अर्थे (then/thereafter)
कृत्वाhaving performed
कृत्वा:
Kriyā (क्रिया)
TypeVerb
Root√कृ (धातु)
Formक्त्वान्त (Gerund/Absolutive); ‘having done/performed’
पूरक-कुम्भक-रेचकैःby inhalation, retention, and exhalation
पूरक-कुम्भक-रेचकैः:
Karaṇa (करण)
TypeNoun
Rootपूरक (प्रातिपदिक) + कुम्भक (प्रातिपदिक) + रेचक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; करण (instrumental)—with inhalation, retention, exhalation

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vasudeva
V
Vishnu

FAQs

It links Vishnu-centric mantra practice (beginning with “Vāsudeva”) to yogic breath-discipline, showing that steady prāṇa regulation supports focused remembrance and effective japa.

Bhakti is expressed here as disciplined remembrance of Vāsudeva supported by yogic method—breath control is used to steady the mind so devotion becomes continuous and undistracted.

A technical, practice-oriented framework is emphasized: the structured sequence of prāṇāyāma—pūraka, kumbhaka, recaka—applied as an aid to mantra recitation and ritual discipline.