Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
हुत्वा दिनत्रयं मन्त्री निशापुष्पैर्घृतप्लुतैः । स विंशतिशतं शीघ्रं वासांसि लभते महीम् ॥ १३४ ॥
hutvā dinatrayaṃ mantrī niśāpuṣpairghṛtaplutaiḥ | sa viṃśatiśataṃ śīghraṃ vāsāṃsi labhate mahīm || 134 ||
三日間にわたり供養を修し、夜に咲く花をギーに浸して供投するなら、真言の行者は速やかに二千の衣と、さらに土地をも得る。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It emphasizes the phala-śruti principle: correctly performed mantra-homa with specific dravya (night-blooming flowers and ghee) yields tangible results, illustrating the Purana’s ritual science and the power attributed to disciplined observance.
While primarily ritualistic, it supports bhakti indirectly by presenting offerings (homa) as an act of reverent service; the external discipline is framed as a means to align the practitioner with sacred order and divine grace that grants outcomes.
Ritual application and procedural precision—choice of offering substances (dravya), duration (three days), and method (homa)—reflecting technical liturgical know-how associated with Kalpa/ritual practice within the Vedanga-oriented section.