Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
विपरोगादिपीडासु कलहे स्वजनोद्भवे । पिप्पलोत्थसमिद्भिश्च जुहुयात्तन्निवृत्तये ॥ १३३ ॥
viparogādipīḍāsu kalahe svajanodbhave | pippalotthasamidbhiśca juhuyāttannivṛttaye || 133 ||
重い病やそれに伴う苦難に悩まされるとき、また自家の一族に争いが起こるときは、聖なるピッパラ(菩提樹)の枝を薪として火中にアーフティ(供投)を捧げ、それらの災いの止息を願うべきである。
Narada (teaching in a technical/ritual context within Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It presents a śānti-prayoga: using pippala samidh in homa as a sacred, dharmic means to pacify suffering—both bodily affliction (disease) and social affliction (family conflict)—by restoring harmony through ritual order.
While primarily ritual-technical, the act of offering oblations with reverence cultivates surrender and sacred discipline, aligning the practitioner with divine order; such śraddhā-filled karma can support a bhakti-oriented life by purifying distress and stabilizing the mind for devotion.
It highlights applied ritual procedure—selection of specific samidh (pippala fuel) for a targeted śānti-homa—reflecting technical knowledge associated with Kalpa (ritual practice) within the Vedanga-oriented material of Book 1.3.
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