The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
अनन्तादित्यसङ्काशं निजभूषायुधैर्युतम् । मन्त्रमूर्तिं प्रभुं स्मृत्वा तत्पादोदकसंभवाम् ॥ २१ ॥
anantādityasaṅkāśaṃ nijabhūṣāyudhairyutam | mantramūrtiṃ prabhuṃ smṛtvā tatpādodakasaṃbhavām || 21 ||
無量の太陽のごとく輝き、自らの装身具と武具を具え、真言そのものの御身である主を念じよ。次いで、その御足を洗った水より生じた聖なる水/霊質(足水)を受け取るべきである。
Narada (in dialogue context, teaching received from the Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It links inner remembrance (smaraṇa) of the mantra-embodied Lord with outer ritual purity, teaching that sacred acts become effective when grounded in devotion and mantra-consciousness.
Bhakti is expressed as meditative remembrance of the Lord’s divine form and qualities; the ritual element (pādodaka) is presented as meaningful only after sincere smṛti of the Prabhu.
It reflects ritual procedure and mantra-priority—an applied, technical approach to worship where correct remembrance/recitation (mantra) precedes the use of consecrated water in purification rites.