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Narada Purana — Purva Bhaga, Shloka 7

The Greatness of Viṣṇu

Viṣṇor Māhātmya

स्वपन् भुञ्जन् व्रजंस्तिष्ठन्नतिष्ठंश्च वदंस्तथा । चिन्तयेद्यो हरेर्नाम तस्मै नित्यं नमो नमः ॥ ७ ॥

svapan bhuñjan vrajaṃstiṣṭhannatiṣṭhaṃśca vadaṃstathā | cintayedyo harernāma tasmai nityaṃ namo namaḥ || 7 ||

眠るときも食するときも、歩むときも立つときも、憩うときも語るときも――常にハリの御名を念じ観ずる者に、われはいつも重ねて重ねて礼拝し奉る。

svapansleeping
svapan:
Karta (कर्ता)
TypeVerb
Rootsvap (धातु) → svapant (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle, शतृ/शतृन्त), प्रथमा एकवचनम्, पुंलिङ्ग (contextual)
bhuñjaneating/enjoying
bhuñjan:
Karta (कर्ता)
TypeVerb
Rootbhuj (धातु) → bhuñjant (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), प्रथमा एकवचनम्, पुंलिङ्ग (contextual)
vrajangoing
vrajan:
Karta (कर्ता)
TypeVerb
Rootvraj (धातु) → vrajant (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), प्रथमा एकवचनम्, पुंलिङ्ग (contextual)
tiṣṭhanstanding
tiṣṭhan:
Karta (कर्ता)
TypeVerb
Rootsthā (धातु) → tiṣṭhant (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), प्रथमा एकवचनम्, पुंलिङ्ग (contextual)
atiṣṭhannot standing / (i.e., moving about)
atiṣṭhan:
Karta (कर्ता)
TypeVerb
Rootsthā (धातु) → atiṣṭhant (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle) with negation sense by prefix a-/an- (here as form atiṣṭhan in text), प्रथमा एकवचनम्, पुंलिङ्ग (contextual)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
vadanspeaking
vadan:
Karta (कर्ता)
TypeVerb
Rootvad (धातु) → vadant (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), प्रथमा एकवचनम्, पुंलिङ्ग (contextual)
tathāthus; likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formरीतिवाचक/उपमानवाचक अव्यय (adverb: 'thus/likewise')
cintayetshould contemplate/remember
cintayet:
Kriyā (क्रिया)
TypeVerb
Rootcint (धातु)
Formविधिलिङ् (optative), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग, प्रथमा (1st case), एकवचनम्
hareḥof Hari
hareḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case, genitive), एकवचनम्
nāmaname
nāma:
Karma (कर्म)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case, accusative), एकवचनम्
tasmaito him
tasmai:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग, चतुर्थी (4th case, dative), एकवचनम्
nityamalways
nityam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formकालवाचक अव्यय (adverbial accusative used as indeclinable: 'always')
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध; dative-governed salutation)
TypeIndeclinable
Rootnamas (प्रातिपदिक/निपात)
Formनमस्कारार्थक अव्यय (indeclinable interjection; traditionally with dative)
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnamas (प्रातिपदिक/निपात)
Formनमस्कारार्थक अव्यय (repetition for emphasis)

Narada

Vrata: none

Primary Rasa: bhakti (devotion)

Secondary Rasa: shanta (peace)

H
Hari
V
Vishnu

FAQs

It praises akhaṇḍa-smaraṇa—unbroken remembrance of Hari’s Name in all ordinary activities—presenting it as a complete, ever-available form of devotion worthy of continual reverence.

Bhakti here is not limited to temple or ritual moments; it is the steady inner turning toward Vishnu through nāma-cintana (contemplation of the Divine Name) while living one’s daily life.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the practical takeaway is sādhana-discipline—training attention so nāma-smaraṇa continues regardless of posture, action, or routine.