Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
मात्रास्तिस्त्रः समाख्याता ब्रह्मविष्णु शिवाधिपाः । तेषां समुच्चयं विप्र परब्रह्मप्रबोधकम् ॥ ५६ ॥
mātrāstistraḥ samākhyātā brahmaviṣṇu śivādhipāḥ | teṣāṃ samuccayaṃ vipra parabrahmaprabodhakam || 56 ||
三つのマー トラーが説かれる—ブラフマー、ヴィシュヌ、シヴァを主とする。おおヴィプラよ、それらの総合こそが、至上ブラフマン(パラブラフマン)の悟りを目覚めさせる。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that Brahmā, Viṣṇu, and Śiva function as presiding aspects over a triad, yet their true meaning culminates in awakening knowledge of Parabrahman beyond sectarian division.
By implying that devotion to any of the divine presiders becomes complete when it matures into recognition of the one Supreme Brahman that their combined reality indicates.
The verse uses a technical notion of ‘mātrā’ (measure/unit), echoing Vedic analytical method—classifying principles and then synthesizing them—an approach aligned with śāstric reasoning used across Vedānta and allied disciplines.