Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti
निर्गुणोऽपि परोऽनंतो गुणवानिव भाति यः । तं समभ्यर्च्य देवेशं संसारात्परिमुच्यते ॥ ५१ ॥
nirguṇo'pi paro'naṃto guṇavāniva bhāti yaḥ | taṃ samabhyarcya deveśaṃ saṃsārātparimucyate || 51 ||
至上にして無限、しかもニルグナ(諸性質を超越)でありながら、あたかも徳相を具えるかのように顕れる御方がいる。その देवेश(神々の主)を正しい敬虔をもって礼拝すれば、人はサンサーラより完全に解き放たれる。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that the Supreme is ultimately beyond material qualities (nirguṇa), yet compassionately becomes approachable through perceivable attributes; sincere worship of that Supreme Lord leads to liberation from saṃsāra.
Bhakti is presented as the practical means: even if the Absolute is beyond description, the devotee can worship the Lord as Devesha, and that devoted worship itself becomes the cause of release from bondage.
No specific Vedāṅga technicality is taught in this verse; the practical takeaway is upāsanā/arcana—reverent worship performed properly (samabhyarcya) as a disciplined spiritual practice.