Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti
यतो जातमिदं विश्वं यतश्चैतन्यमश्नुते । यस्मिंश्च विलयं याति स संसारस्य मोचकः ॥ ५० ॥
yato jātamidaṃ viśvaṃ yataścaitanyamaśnute | yasmiṃśca vilayaṃ yāti sa saṃsārasya mocakaḥ || 50 ||
この宇宙がそこから生じ、そこから意識を得て、ついにはそこへと融け帰る—その御方こそが、サンサーラ(輪廻)の束縛から解き放つ解脱者である。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It defines the Supreme as the single ground of origin, sentience, and dissolution of the cosmos, and identifies realizing That Supreme as the direct means to freedom from saṃsāra.
By pointing to one ultimate Lord/Reality as the cause and end of all, it supports one-pointed devotion: surrendering to and contemplating the Supreme as the liberator who alone can release the devotee from worldly bondage.
No specific Vedāṅga practice (like Śikṣā, Vyākaraṇa, Kalpa, or Jyotiṣa) is taught here; the verse is primarily Vedānta-oriented, emphasizing metaphysical discernment of the Supreme cause.