Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
पराको माससंसर्गे चांद्रमासत्रयेस्मृतम् । कृत्वा संगं तु षण्मासं चरेच्चांद्रायणद्वयम् ॥ ७४ ॥
parāko māsasaṃsarge cāṃdramāsatrayesmṛtam | kṛtvā saṃgaṃ tu ṣaṇmāsaṃ careccāṃdrāyaṇadvayam || 74 ||
不法の交わりが一か月に及ぶなら、定められた贖罪は三つの朔望月にわたるパラーカ(Parāka)の苦行である。だが六か月続くなら、チャンドラーやナ(Cāndrāyaṇa)を二度修すべきである。
Sanatkumara (teaching Narada on prāyaścitta)
Vrata: Parāka; Cāndrāyaṇa (double)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames prāyaścitta as a disciplined method of self-restraint and purification, calibrating the severity of expiation to the duration of wrongdoing so that the practitioner can return to dharmic conduct.
While not directly describing bhakti, it supports a bhakti-oriented life by emphasizing moral rectification and bodily restraint—foundational disciplines that make steady worship and remembrance of the Divine possible.
It relies on calendrical/ritual timing based on lunar months (cāndramāsa) and the lunar-regulated Cāndrāyaṇa vow, reflecting practical ritual computation and vrata procedure used in Dharma literature.