Bhāgīratha’s Bringing of the Gaṅgā
भवोद्भवाय शुद्धाय ज्येष्ठाय च कनीयसे । मन्यवे त इषे त्रय्याः पतये यज्ञतन्तवे ॥ ९३ ॥
bhavodbhavāya śuddhāya jyeṣṭhāya ca kanīyase | manyave ta iṣe trayyāḥ pataye yajñatantave || 93 ||
礼拝します、あなたに—あらゆる生成の根源、清浄なる御方、最古にしてまた最若なる御方、畏敬を起こさせる主、養いを授ける者、三ヴェーダの主、そして祭祀(ヤジュニャ)の枠組みそのものに。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It presents the Supreme as both transcendent and immanent—pure, timeless (eldest) yet ever-present (youngest)—and as the inner power that makes Vedic sacrifice and sacred order effective.
Bhakti here is expressed as stuti (praise) that recognizes God in multiple sacred functions—creator of existence, Lord of the Vedas, and the sustaining core of yajña—turning ritual and knowledge into personal surrender.
It highlights the ritual science of yajña—seeing sacrifice as a structured “tantu” (framework) governed by the Trayi (three Vedas), aligning practice with Vedic authority and intention.