Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
जलाग्न्युद्वन्धनभ्रष्टाः प्रव्रज्यानाशकच्युताः । विषप्रपतनध्वस्ताः शस्त्रघातहताश्च ये ॥ २१ ॥
jalāgnyudvandhanabhraṣṭāḥ pravrajyānāśakacyutāḥ | viṣaprapatanadhvastāḥ śastraghātahatāśca ye || 21 ||
水や火によって滅した者、縄の縊首によって落命した者、出家の戒律が破れて道を外れた者、毒によって、また高所からの墜落によって滅した者、そして武器の打撃により殺された者—いかなる者であれ。
Narada (in dialogue context with the Sanatkumara brothers)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhayanaka
It enumerates forms of destructive or irregular death (accidental, violent, or self-caused) to frame a Dharma discussion on karmic outcomes and the remedial means (such as devotion, vows, and expiations) taught in the Purana.
By listing extreme forms of downfall and death, the verse sets the stage for the Purana’s recurring emphasis that sincere refuge in Hari (Vishnu)—through remembrance, nāma-japa, and vrata—can uplift even those who have fallen into grievous conditions.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is directly taught in this line; it functions as a classificatory verse used in Dharma/Prāyaścitta contexts rather than a technical instruction.