Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
दीव्यद्धनुश्च पिपठीः पयोऽदःसुमुमांसि च । गुणद्रव्य क्रियायोगांस्रिलिंगांश्च कति ब्रुवे ॥ ४४ ॥
dīvyaddhanuśca pipaṭhīḥ payo'daḥsumumāṃsi ca | guṇadravya kriyāyogāṃsriliṃgāṃśca kati bruve || 44 ||
「dīvyad-dhanuḥ、pipaṭhīḥ、payo’daḥ、su-mumāṁsi のような語があり、さらに性質(guṇa)、実体(dravya)、行為(kriyā)、関係・複合(yoga)、そして女性形――これらをいくつ説き明かすべきであろうか。」
Narada (within a technical/analytical discourse, traditionally in dialogue context with Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that Moksha-oriented teaching in the Narada Purana also employs disciplined Vedic analysis of language—classifying words and meanings (substance, quality, action, relation)—so the seeker’s understanding becomes precise and free from confusion.
Indirectly: by refining comprehension of sacred speech and meaning, it supports correct understanding of scriptural statements that guide devotion; clear knowledge of words and categories prevents misreading teachings about dharma and liberation.
Vedāṅga-oriented linguistic science—especially Vyākaraṇa (grammar) and semantic categorization (guṇa/dravya/kriyā/yoga, gender such as strī-liṅga), illustrated through compound/word-form examples like payo'daḥ (payoda, ‘cloud’).