The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
अर्थायार्थस्वरूपाय परमार्थाय वै नमः । विश्वरूपाय विश्वाय विश्वनाथाय वै नमः ॥ ६१ ॥
arthāyārthasvarūpāya paramārthāya vai namaḥ | viśvarūpāya viśvāya viśvanāthāya vai namaḥ || 61 ||
意味であり目的であり、その本性が意味そのものであり、至上の意味である御方に、まことに敬礼します。宇宙を形として現れ、宇宙そのものであり、宇宙の主である御方に、まことに敬礼します。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It declares the Lord as both the ultimate purpose (artha) and the supreme truth (paramārtha), affirming that all meanings and goals culminate in Him, who is simultaneously the universe and its sovereign.
By repeating “namaḥ” and naming the Lord as Viśvarūpa and Viśvanātha, the verse trains the devotee to see God in all forms and to surrender reverentially, making devotion a direct means to realizing paramārtha.
The verse chiefly functions as stuti (devotional praise) rather than a Vedāṅga lesson; practically, it highlights disciplined mantra-style recitation and semantic contemplation of key terms like artha/paramārtha used in dharma and mokṣa discourse.