Shloka 20
Adhyaya 82 — The Rise of Mahishasura and the Manifestation of the Goddess from the Gods’ Tejas
शूलं शूलाद्विनिष्कृष्य ददौ तस्यै पिनाकधृक् ।
चक्रं च दत्तवान् कृष्णः समुत्पाद्य स्वचक्रतः ॥
śūlaṃ śūlād viniṣkṛṣya dadau tasyai pinākadhṛk |
cakraṃ ca dattavān kṛṣṇaḥ samutpādya sva-cakrataḥ ||
ピナー カを携えるシヴァ（Śiva）は、自らの三叉戟から三叉戟を引き出して彼女に授けた。さらにクリシュナ（ヴィシュヌ、Viṣṇu）は、自身の円盤から生じさせた円盤（チャクラ）を彼女に与えた。
FAQs
Even the highest gods ‘equip’ the Devi, conveying that ultimate victory over adharma requires the convergence of all orthodox powers—knowledge, preservation, dissolution—into the single axis of śakti.
Theological narrative (carita) illustrating dharma-restoration; ancillary to the Purāṇa’s broader structural characteristics.
Trident and discus can be read as mastery over the three guṇas/three times and the cyclic order of dharma; placed in the Devi’s hands, they signify sovereignty over both transformation and cosmic law.