Shloka 95
Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
शूर्पवातघटाम्भोभिः स्त्रानं वस्त्राम्बुविप्रुषैः ।
नखाग्रसलिलैश्चैव तान् याहि हतलक्षणान् ॥
śūrpavātaghaṭāmbhobhiḥ strānaṃ vastrāmbuvipruṣaiḥ /
nakhāgrasalilaiś caiva tān yāhi hatalakṣaṇān
箕（み）を洗った水、風に吹き寄せられた汚水、壺の水、沐浴の水、洗濯した衣から落ちる滴、爪先の水によって汚し、また清浄を怠る者ども——そのような破滅し不運なる者のもとへ行け。
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FAQs
The verse links physical negligence with moral/ritual vulnerability. Care for cleanliness is treated as a dharmic safeguard, not merely a practical habit.
Ancillary dharma guidance; outside pancalakṣaṇa.
Bodily remnants and used waters represent ‘apavitra’ residues of prāṇa. The Yakṣa is directed toward those whose protective ‘lakṣaṇa’ (auspicious field) has been weakened by habitual disorder.