Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
तिष्ठन्त्यब्दसहस्राणि सुबहूनि ततः पुनः ।
जायन्ते मानवाः कुष्ठ-क्षयरोगादिचिह्नताः ॥
tiṣṭhanty abdasahasrāṇi subahūni tataḥ punaḥ /
jāyante mānavāḥ kuṣṭha-kṣayarogādicihnatāḥ
彼らはそこに幾千年もとどまり、そののち再び人として生まれるが、癩病や消耗病(やせ衰える病)などの徴を身に帯びる。
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Consequences can extend beyond a single life: after punitive experience, residual karma may manifest as embodied suffering. The verse encourages preventative dharma rather than reactive regret.
Not a core pancalakṣaṇa unit; it is moral-causal teaching about karma and rebirth used to support dharma.
Illness-marks symbolize impressions (saṃskāras) carried forward; the body becomes a visible ledger of past actions, urging inner purification.