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Mahabharata — Adi Parva, Shloka 19

Droṇa’s Ācārya-Dakṣiṇā: Capture of Drupada and Division of Pāñcāla (द्रोण-आचार्यदक्षिणा)

कचेषु च निगृहौनान्‌ विनिहत्य बलाद्‌ बली | चकर्ष क्रोशतो भूमौ घृष्टजानुशिरोंड्सकान्‌

kaceṣu ca nigṛhītān vinihatya balād balī | cakarṣa krośato bhūmau ghṛṣṭa-jānu-śiro-'ṃsukān, rājan |

ヴァイシャンパーヤナは語った。剛力のビーマは力ずくで彼らを捕らえてねじ伏せ、泣き叫ぶカウラヴァの少年たちを地面の上に引きずったため、膝も頭も肩も擦りむけた。ここには、幼い遊びの中でのビーマの圧倒的支配が、屈辱と傷害へと転じてゆくさまが描かれ、やがて従兄弟同士の公然たる敵意へ固まる怨恨と倫理の歪みの萌芽が示されている。

कचेषुin/at the hair (locks)
कचेषु:
Adhikarana
TypeNoun
Rootकच
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
निगृह्यhaving seized/held down
निगृह्य:
TypeVerb
Rootनि-ग्रह्
FormAbsolutive (ktvā/lyap), Parasmaipada (usage)
ऊनान्inferior/younger/weaker (ones)
ऊनान्:
Karma
TypeAdjective
Rootऊन
FormMasculine, Accusative, Plural
विनिहत्यhaving struck down/overpowered
विनिहत्य:
TypeVerb
Rootवि-नि-हन्
FormAbsolutive (ktvā/lyap), Parasmaipada (usage)
बलात्by force
बलात्:
Karana
TypeNoun
Rootबल
FormNeuter, Ablative, Singular
बलीthe strong one
बली:
Karta
TypeAdjective
Rootबलिन्
FormMasculine, Nominative, Singular
चकर्षdragged/pulled
चकर्ष:
TypeVerb
Rootकृष्
FormPerfect (liṭ), 3rd, Singular, Parasmaipada
क्रोशतःcrying out (ones)
क्रोशतः:
Karma
TypeVerb
Rootक्रोशत्
FormPresent active participle (śatṛ), Masculine, Accusative, Plural
भूमौon the ground
भूमौ:
Adhikarana
TypeNoun
Rootभूमि
FormFeminine, Locative, Singular
घृष्टabraded/scraped
घृष्ट:
TypeVerb
Rootघृष्
FormPast passive participle (kta), Masculine, Accusative, Plural
जानुknees
जानु:
TypeNoun
Rootजानु
FormNeuter, Accusative, Plural
शिरःheads
शिरः:
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Plural
उरसकान्shoulders/upper-bodies (lit. chest-ones)
उरसकान्:
Karma
TypeNoun
Rootउरसक
FormMasculine, Accusative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīmasena (Bhīma)
K
Kauravas

Educational Q&A

Physical power without self-restraint becomes a form of adharma when it humiliates and harms others; such acts, even in play, plant lasting resentment and contribute to future conflict.

Vaiśampāyana describes Bhīma overpowering the Kaurava boys—grabbing them by the hair, subduing them, and dragging them on the ground as they cry—leaving them scraped and injured, underscoring the growing hostility between the cousins.