Shloka 11
Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
ततस्तेष्वपि नष्टेषु षष्टिकन्याः प्रजापतिः वैरिण्यां जनयामास दक्षः प्राचेतसस्तदा
tatasteṣvapi naṣṭeṣu ṣaṣṭikanyāḥ prajāpatiḥ vairiṇyāṃ janayāmāsa dakṣaḥ prācetasastadā
その後、かの（娘たち）が滅び去ったのちも、プラジャーパティたるダクシャ—プラチェータスの子—は、ヴァイリニーを通して再び六十人の娘をもうけ、創造の流れが絶えぬようにした。
Suta Goswami (narrating to the sages of Naimisharanya)
FAQs
It frames Linga Purana’s wider Shaiva cosmology: creation (srishti) resumes after loss, ultimately governed by Pati (Shiva) even when Prajapatis like Daksha act as secondary agents—supporting the Purana’s theology behind Linga-centered worship as alignment with cosmic order.
Shiva-tattva is implicit: while Daksha generates progeny, the continuity of srishti after destruction points to a higher, steady principle—Pati—who remains untouched by dissolution and empowers re-manifestation, consistent with Shaiva Siddhanta’s hierarchy of Pati over all causal functions.
No direct puja-vidhi or Pashupata Yoga technique is stated; the takeaway is doctrinal—recognizing cyclical creation and dissolution, which in Shaiva practice supports detachment (vairagya) and devotion to Pati through Linga-puja as the stable refuge beyond changing progeny and worlds.