Indra’s Account: Shilada’s Tapas and Shiva’s Manifestation as Nandi
अथ तस्यैवमनिशं तत्परस्य द्विजस्य तु दिव्यं वर्षसहस्रं तु गतं क्षणमिवाद्भुतम्
atha tasyaivamaniśaṃ tatparasya dvijasya tu divyaṃ varṣasahasraṃ tu gataṃ kṣaṇamivādbhutam
そののち、彼なる二度生まれ(ドヴィジャ)が、ひたすら一念にて御方に没入し続けたゆえに、天界の千年が—驚くべきことに—ただ一瞬のごとく過ぎ去った。
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights that unwavering absorption in Shiva (Pati) makes worldly time insignificant; Linga-oriented devotion and meditation mature the pashu (soul) by loosening pasha (bondage) through sustained inner worship.
Shiva is implied as the transcendent Reality upon whom the devotee rests; when consciousness abides in Shiva-tattva, kala (time) is experienced as compressed, revealing Shiva as beyond temporal limitation.
The verse points to continuous dhyana and ekagra-bhakti (single-pointed contemplation)—a Pashupata-aligned discipline where constant remembrance of Shiva makes long durations feel momentary.