Kurma Purana — Purva Bhaga, Shloka 17
Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time
अष्टमो भौतिकः सर्गो भूतादीनां प्रकीर्तितः / नवमश्चैव कौमारः प्राकृता वैकृतास्त्विमे
aṣṭamo bhautikaḥ sargo bhūtādīnāṃ prakīrtitaḥ / navamaścaiva kaumāraḥ prākṛtā vaikṛtāstvime
第八は「元素の創造」（bhāutika）と宣せられ、粗大な諸元素より始まって衆生が顕現することをいう。第九はまさしく「カウマーラ」（Kaumāra）の創造である。これらの創造は、原初の自然プラクリティより起こるプラークリタ（Prākṛta）であり、また変化によって生ずるヴァイクṛタ（Vaikṛta）でもあると説かれる。
Sūta (narrating the Purāṇic teaching as received in the tradition)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse focuses on the taxonomy of creation (sarga), implying that manifest worlds arise through Prakṛti and its transformations; the Atman/Iśvara is thereby understood as distinct from these evolving categories, the witnessing ground beyond prākṛta-vaikṛta processes.
No direct practice is prescribed in this verse; its value for Yoga is conceptual—by classifying prākṛta and vaikṛta manifestations, it supports viveka (discernment) used in contemplative traditions (including Pāśupata-oriented and Sāṅkhya-Yoga frameworks) to detach from the mutable and orient toward the unchanging Self/Iśvara.
Indirectly: by treating creation as a principled emanation from Prakṛti under higher governance, the Kurma Purana’s broader synthesis allows both Śaiva and Vaiṣṇava theologies to read the same cosmology as operating under the supreme Lord (Īśvara/Nārāyaṇa/Śiva) without contradiction.