Cosmic Night, Nārāyaṇa as Brahmā, and the Varāha Raising of the Earth
नमो ऽस्तु ते चतुर्वक्त्रे शार्ङ्गचक्रासिधारिणे / सर्वभूतात्मभूताय कूटस्थाय नमो नमः
namo 'stu te caturvaktre śārṅgacakrāsidhāriṇe / sarvabhūtātmabhūtāya kūṭasthāya namo namaḥ
四つの御顔をもち、シャールンガの弓と円盤と剣を執る御方よ、あなたに帰敬します。幾度も幾度もあなたに礼拝します—一切衆生の内奥の自己となった御方、変わることなきクータスタ(Kūṭastha)、不動の根拠なる御方に。
A devotee/sage offering a stuti (hymn) to Lord Hari (Vishnu/Narayana) in the Kurma Purana narrative frame
Primary Rasa: adbhuta
Secondary Rasa: shanta
It identifies the Lord as sarvabhūtātmabhūta—the indwelling Self of all beings—and kūṭastha, the immutable substratum that remains unchanged amid all change.
The verse supports contemplative Yoga centered on recognizing the one inner Self in all (antarātman) and meditating on the kūṭastha—steady, unshaken awareness beyond bodily and mental fluctuations.
By praising the Supreme as the single, unchanging Self within all, it aligns with the Kurma Purana’s synthesis: sectarian forms differ, but the realized principle (Ishvara/Atman) is one.