Purva Bhaga Adhyaya 51 Shloka 14 - Kurma Purana | Japanese | Vedapath

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Kurma Purana — Purva Bhaga, Shloka 14

Incarnations of Mahādeva in Kali-yuga (Vaivasvata Manvantara) and the Nakulīśa Horizon

Devanagari script

सुमुखो दुर्मुखश्चैव दुर्दमो दुरतिक्रमः / सनः सनातनश्चैव मुकारश्च सनन्दनः

Transliteration

sumukho durmukhaścaiva durdamo duratikramaḥ / sanaḥ sanātanaścaiva mukāraśca sanandanaḥ

Translation

彼は吉祥の面をもつ者（スムカ）であり、また恐るべき面をもつ者（ドゥルムカ）でもある。征服し得ぬ者（ドゥルダマ）、越え難き者（ドゥラティクラマ）。彼はサナ、そして永遠なるサナータナ。彼は聖なる音節「ム」であり、またサナンダナでもある。

Word by Word

सु-मुखःSumukha (name)

दुर्-मुखःDurmukha (name)

चand

एवindeed

दुर्-दमःDurdama (name)

दुर्-अतिक्रमःDuratikrama (name)

सनःSana (name)

सनातनःSanātana (name)

चand

एवindeed

मुकारःMukāra (name)

चand

सनन्दनःSanandana (name)

Speaker

Traditional narrator within the Purana presenting the Lord’s names (Sahasranama style), ultimately referring to Lord Kurma/Vishnu as the Supreme

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Characters & Entities

Lord Kurma

Vishnu

Sanandana

FAQs

How does this verse explain the nature of the Supreme Self (Atman)?

By pairing opposites—auspicious and fearsome, gentle and unrestrainable—the verse implies the Supreme is beyond limited human categories, encompassing all powers while remaining eternal (sanātana) and unsurpassable (duratikrama).

What Yoga or Meditative practices are highlighted here?

The verse supports nāma-smaraṇa and mantra-oriented contemplation: meditating on divine names and seed-sounds (like “mukāra”) to steady the mind and recognize the Lord as the inner, timeless reality.

How does this verse depict the relationship between Shiva and Vishnu?

Though framed as names of Vishnu/Kurma, the theology is synthetic: the Supreme is described as all-encompassing and beyond form-limits, aligning with Purāṇic non-dual devotion where sectarian distinctions (Śaiva/Vaiṣṇava) are harmonized in one Ishvara.