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Shloka 13

Time-Reckoning (Kāla-gaṇanā): Yugas, Manvantaras, Kalpas, and Prākṛta Pralaya

तैरियं पृथिवी सर्वा सप्तद्वीपा सपर्वता / पूर्णं युगसहस्त्रं वै परिपाल्या नरेश्वरैः

tairiyaṃ pṛthivī sarvā saptadvīpā saparvatā / pūrṇaṃ yugasahastraṃ vai paripālyā nareśvaraiḥ

彼ら(マヌ)によって、この全地—七つの大陸と山々を備えた世界—は、人々の主たる王たちにより、満ちた一千ユガのあいだ護られ治められるべきであった。

तैःby them
तैः:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन; सर्वनाम
इयम्this
इयम्:
Karta (कर्ता/उद्देश्य)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
पृथिवीearth
पृथिवी:
Karta (कर्ता/उद्देश्य)
TypeNoun
Rootपृथिवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
सर्वाentire; all
सर्वा:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
सप्तद्वीपाhaving seven islands/continents
सप्तद्वीपा:
Visheshana (विशेषण)
TypeAdjective
Rootसप्त + द्वीप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘सप्तद्वीपा (पृथिवी)’ = having seven continents/islands
सपर्वताwith mountains
सपर्वता:
Visheshana (विशेषण)
TypeAdjective
Rootस + पर्वत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सहार्थक-समास/कर्मधारय: ‘पर्वतैः सह’
पूर्णम्complete; full
पूर्णम्:
Visheshana (विशेषण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; विशेषण (युगसहस्त्रम्)
युगसहस्त्रम्a thousand yugas
युगसहस्त्रम्:
Karma (कर्म/परिमाण)
TypeNoun
Rootयुग + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; षष्ठी-तत्पुरुष: ‘युगानां सहस्रम्’
वैindeed
वै:
Sambandha (सम्बन्ध/निश्चय)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक-निपात (indeed)
परिपाल्याto be protected/ruled
परिपाल्या:
Vidhi (विधि/कर्तव्यता)
TypeVerb
Rootपरि + पाल् (धातु)
Formकृदन्त; भाव्य/अनादेश (gerundive) -य (यत्/ण्यत्-सम्बन्धी) अर्थ: ‘to be protected/should be ruled’; स्त्रीलिङ्ग, प्रथमा, एकवचन (पृथिवी-विशेषण)
नरेश्वरैःby kings; by rulers of men
नरेश्वरैः:
Karana (करण)
TypeNoun
Rootनर + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन; षष्ठी-तत्पुरुष: ‘नराणाम् ईश्वराः’

Narrator (Purāṇic narration within the Kurma Purana’s royal-dharma context)

Primary Rasa: vira

Secondary Rasa: shanta

P
Pṛthivī
S
Saptadvīpa
P
Parvata
N
Nareśvara

FAQs

This verse does not directly define Ātman; it frames dharma in the outer world—earth’s protection over vast time—implying that spiritual order is supported by righteous governance.

No specific yogic technique is taught in this line; it emphasizes the dharmic precondition for higher practice—social stability and protection maintained by righteous rulers, which the Kurma Purana elsewhere connects to disciplined living and devotion.

It does not explicitly mention Shiva or Vishnu; its contribution is contextual—establishing dharma and cosmic order, a foundation upon which the Kurma Purana later presents Shaiva–Vaishnava synthesis in its spiritual teachings.