Manvantaras, Indras, Saptarṣis, and the Seven Sustaining Manifestations; Vyāsa as Nārāyaṇa
एकं चेदं चतुष्पादं चतुर्धा पुनरच्युतः / बिभेद वासुदेवो ऽसौ प्रद्युम्नो हरिरव्ययः
ekaṃ cedaṃ catuṣpādaṃ caturdhā punaracyutaḥ / bibheda vāsudevo 'sau pradyumno hariravyayaḥ
この一つなるヴェーダは、構造として「四つの足」を備えつつも、再び不落の主アチュタ——すなわちヴァースデーヴァ自身、プラデュムナ、滅びなきハリ——によって四部に分かたれた。
Suta (narrator) recounting the Purāṇic teaching about Vedic arrangement under the Lord’s agency
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as Acyuta—imperishable and infallible—who remains one and unchanged while manifesting ordered forms of knowledge (the Veda) for the world’s guidance.
The verse itself focuses on śāstra-pramāṇa (scriptural authority): Yoga and dharma are to be grounded in the Lord-ordered Vedic teaching, a key Kurma Purana premise later used to frame disciplines like Pāśupata-oriented practice.
By attributing the ordering of sacred knowledge to Hari/Vāsudeva, it supports the Kurma Purana’s synthesis: the same Supreme Lord is the source of the authoritative teachings that also uphold Śaiva paths such as Pāśupata-yoga.