Kurma Purana — Purva Bhaga, Shloka 34
Solar Rays, Planetary Nourishment, Dhruva-Bondage of the Grahas, and the Lunar Cycle
ततः पञ्चदशे भागे किञ्चिच्छिष्टे कलात्मके / अपराह्णे पितृगणा जघन्यं पर्युपासते
tataḥ pañcadaśe bhāge kiñcicchiṣṭe kalātmake / aparāhṇe pitṛgaṇā jaghanyaṃ paryupāsate
ついで、カラー（時の単位）より成る一日の第十五分がほとんど尽き、午後の末に至ると、ピトリ（祖霊）の群れは日が傾く最も低き相に寄り添い、供物を待ち受ける。
Sūta (narrator) conveying the Kurma Purana’s dharma-teaching on Pitṛ-kāla (ancestral timing)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
Indirectly: it frames dharma through kāla (sacred time-order). In the Kurma Purana’s worldview, aligning action with proper time supports inner purity and steadiness, which are prerequisites for realizing the Atman—though this verse itself focuses on ritual timing rather than metaphysics.
No seated yoga technique is taught here; the discipline is karmayoga-like ritual precision—performing pitṛ-tarpaṇa/śrāddha in aparāhṇa. Such time-aligned, sattva-oriented conduct is treated as supportive of higher sādhana found elsewhere (including Pāśupata-oriented teachings in later sections).
Not explicitly. The verse belongs to dharma-kāṇḍa guidance (pitṛ rites). The Kurma Purana’s broader Shaiva–Vaishnava synthesis appears in other chapters, while here the emphasis is on universal dharma: honoring Pitṛs through correct timing.