Kurma Purana — Purva Bhaga, Shloka 20
Sūrya’s Celestial Car: Ādityas, Ṛṣis, Gandharvas, Apsarases, Nāgas, and the Two-Month Cosmic Cycle
बालखिल्या नयन्त्यस्तं परिवार्योदयाद् रविम् / एते तपन्ति वर्षन्ति भान्ति वान्ति सृजन्ति च / भूतानामशुभं कर्म व्यपोहन्तीह कीर्तिताः
bālakhilyā nayantyastaṃ parivāryodayād ravim / ete tapanti varṣanti bhānti vānti sṛjanti ca / bhūtānāmaśubhaṃ karma vyapohantīha kīrtitāḥ
バ―ラキリヤの聖仙たちは、日の出に太陽を取り囲み、沈む時までこれを導く。彼らは熱を与え、雨を降らせ、光り輝き、風となって吹き、また創造をも起こす。ここに彼らは、衆生の不吉なる業を払い除く者として称えられる。
Primary narrator (Purāṇic narration) describing the solar retinue; traditionally framed within the Kurma Purana’s dialogue setting of sages and the divine teaching stream
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
Indirectly: it shows that cosmic functions (heat, rain, light, wind, creation) operate as an ordered, purifying power; in Kurma Purana’s theology these are expressions of īśvara-śakti supporting dharma and cleansing aśubha karma, pointing to an underlying governing Reality rather than random nature.
The verse foregrounds tapas (austerity/inner heat) embodied by the Bālakhilyas; in the Kurma Purana’s broader Yoga-shāstra tone, such tapas aligns with disciplined conduct, purity (śauca), and devotion that burn karmic impurities—an outer-cosmic mirror of inner yogic purification.
Not explicitly by name, but it reflects the Purana’s synthetic vision: the same divine order that sustains Sūrya’s course and removes karma is ultimately one īśvara-tattva, harmonizing sectarian forms (Śaiva-Vaiṣṇava) as coordinated powers within a single cosmic governance.