Mādhayameśvara-māhātmya — Vyāsa at Mandākinī and the Pāśupata Vision
धन्यास्तु खलु ते विप्रा मन्दाकिन्यां कृतोदकाः / अर्चयन्ति महादेवं मध्यमेश्वरमीश्वरम्
dhanyāstu khalu te viprā mandākinyāṃ kṛtodakāḥ / arcayanti mahādevaṃ madhyameśvaramīśvaram
まことに幸いなるかな、マンダーキニーにて浄浴を成し遂げたバラモンの聖仙たち。彼らは中位の聖所マディヤメーシュヴァラにおいて、マハーデーヴァ—すなわちイーシュヴァラそのもの—を礼拝する。
Lord Kurma (Vishnu) speaking to the sages (contextual tirtha-mahatmya narration)
Primary Rasa: shanta
Secondary Rasa: shringara
By calling Mahādeva “Īśvara,” the verse points to a single sovereign principle worthy of worship; sanctifying acts like snāna and pūjā are presented as means to align the individual with that Lordly reality.
The verse emphasizes preparatory sādhana: śauca through snāna (ritual purification) and īśvara-arcana (devotional worship). In Kurma Purana’s broader discipline, such purification and focused worship support steadiness of mind essential for yoga and Pāśupata-oriented devotion.
In the Kurma Purana’s synthetic tone, honoring Mahādeva as Īśvara within a narration attributed to Lord Kūrma reflects the non-sectarian unity where Śiva-worship is affirmed within a Vaiṣṇava Purāṇic voice.