Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
तस्मादिहैव देवेशं तपस्तप्त्वा महेश्वरम् / द्रष्टुमर्हसि विश्वेशमुग्रं भीमं कपर्दिनम्
tasmādihaiva deveśaṃ tapastaptvā maheśvaram / draṣṭumarhasi viśveśamugraṃ bhīmaṃ kapardinam
ゆえに、まさにこの地で、神々の主マハーデーヴァのために苦行と修行の規律を修めれば、汝は宇宙の主を拝するにふさわしい—猛々しく畏るべき、結髪のカパルディン(シヴァ)を。
Lord Kurma (Vishnu) speaking (instructional narration within the Purva-bhaga)
Primary Rasa: vira
Secondary Rasa: bhayanaka
It presents the Supreme as īśvara—“Lord of gods” and “Lord of the universe”—knowable through direct vision (darśana) when one is purified by tapas, implying realization is experiential rather than merely conceptual.
Tapas (austerity/discipline) is emphasized as a purificatory limb aligned with Pāśupata-oriented sādhana: sustained self-restraint, endurance, and focused devotion culminating in darśana of Mahādeva.
With Lord Kūrma (Viṣṇu) directing the aspirant toward Śiva as Viśveśa, it reflects the Purāṇic synthesis where devotion to one Supreme Lord supports realization of the other—unity in function and ultimate divinity.