Genealogies of Yadus and Vṛṣṇis; Navaratha’s Refuge to Sarasvatī; Rise of Sāttvata Tradition; Prelude to Kṛṣṇa-Balarāma Incarnation
वंशस्य चाक्षयां कीर्ति गानयोगमनुत्तमम् / गुरोरभ्यधिकं विप्राः कामरूपित्वमेव च
vaṃśasya cākṣayāṃ kīrti gānayogamanuttamam / gurorabhyadhikaṃ viprāḥ kāmarūpitvameva ca
そして(彼は)一族に尽きぬ名声を得、聖なる歌の最上の修習とヨーガの三昧を得る。さらに、ああブラーフマナたちよ、師をも凌ぐ力、すなわち意のままに姿を変ずる自在の力(カーマルーピत्व)を得る。
Narrator/Sage-teaching voice within the Purva-bhaga discourse (instruction addressed to brāhmaṇas)
Primary Rasa: adbhuta
Secondary Rasa: vira
Indirectly: it treats fame, yogic absorption, and siddhis as fruits of disciplined practice; in the Kurma Purana’s broader teaching, such attainments are secondary to realizing the Self beyond all changing forms.
It highlights gāna-yoga—sacred song/chant joined with focused absorption—presented as an anuttama (unsurpassed) discipline that can culminate in siddhis when grounded in dharma and restraint.
This specific verse does not name Shiva or Vishnu; however, its yogic-siddhi framework aligns with the Kurma Purana’s Shaiva-Vaishnava synthesis where devotion and yoga are harmonized as complementary paths to the same Supreme.