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Shloka 57

Genealogies from Purūravas to the Haihayas; Jayadhvaja’s Vaiṣṇava Resolve, Sage-Adjudication, and the Slaying of Videha

ततः कृष्णो महावीर्यो गदामादाय भीषणाम् / स्पृष्ट्वा मन्त्रेण तरसा चिक्षेप न ननाद च

tataḥ kṛṣṇo mahāvīryo gadāmādāya bhīṣaṇām / spṛṣṭvā mantreṇa tarasā cikṣepa na nanāda ca

ついで大勇のクリシュナは恐るべき棍棒を取り、真言にて触れて加持し、烈しい速さで投げ放った——しかし彼は咆哮しなかった。

ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/काल-अव्यय (from there/then)
कृष्णःKṛṣṇa
कृष्णः:
Karta (कर्ता)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
महावीर्यःof great prowess
महावीर्यः:
Karta (कर्ता)
TypeAdjective
Rootमहा + वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (महद् वीर्यं यस्य)
गदाम्mace
गदाम्:
Karma (कर्म)
TypeNoun
Rootगदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
आदायhaving taken
आदाय:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआ-दा (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund), ‘having taken’
भीषणाम्terrible
भीषणाम्:
Karma (कर्म)
TypeAdjective
Rootभीषण (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; गदाया विशेषण
स्पृष्ट्वाhaving touched
स्पृष्ट्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootस्पृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund), ‘having touched’
मन्त्रेणwith a mantra
मन्त्रेण:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; साधन/उपाय (by means of)
तरसाwith force/speed
तरसा:
Karana (करण)
TypeNoun
Rootतरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; भाववाचक, क्रियाविशेषणार्थ (instrumental of manner)
चिक्षेपthrew
चिक्षेप:
Kriya (क्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
ननादroared/sounded
ननाद:
Kriya (क्रिया)
TypeVerb
Rootनद् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Sūta (narrator) recounting the episode to the sages (standard Purāṇic narration style)

Primary Rasa: vira

Secondary Rasa: shanta

K
Kṛṣṇa

FAQs

Indirectly: Kṛṣṇa’s restraint (not roaring) alongside decisive action models inner mastery—an Atman-centered steadiness where power is governed by discipline rather than ego-display.

The verse foregrounds mantra-saṃskāra (consecration by mantra) and self-control—principles aligned with Purāṇic yoga ethics: focused intention (ekāgratā) and disciplined restraint guiding action.

Though not explicit here, the mantra-consecration motif fits the Kurma Purana’s synthesis: Vaiṣṇava heroism expressed through a mantra-culture shared with Śaiva/Pāśupata frameworks, where sacred power is invoked and regulated by dharma.