Kurma Purana — Purva Bhaga, Shloka 15
Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode
तताप सुमहद् घोरं तपोराशिस्तपः परम् / प्रपन्ना विष्णुमव्यक्तं शरण्यं शरणं हरिम्
tatāpa sumahad ghoraṃ taporāśistapaḥ param / prapannā viṣṇumavyaktaṃ śaraṇyaṃ śaraṇaṃ harim
彼女はきわめて大いなる、畏るべき苦行—タパスの至高の宝蔵—を修し、未顕現のヴィシュヌ、ハリに帰依した。彼は帰依者の真の避難処、守護の主である。
Narrator (Purana-vakta) describing the devotee’s act of surrender and tapas
Primary Rasa: vira
Secondary Rasa: bhayanaka
FAQs
By calling Vishnu “avyakta” (unmanifest) and “śaraṇya” (the sure refuge), the verse points to the Supreme as beyond outward form yet accessible through surrender—suggesting the transcendent Ishvara who underlies all manifestation and becomes the ground of liberation.
The verse foregrounds tapas (disciplined austerity) joined with prapatti/śaraṇāgati (total surrender). In Kurma Purana’s yogic ethic, such tapas is not mere hardship but concentrated self-restraint and God-centered resolve that purifies the mind for steady devotion and contemplation.
Although Vishnu (Hari) is named, the emphasis on the unmanifest, refuge-giving Ishvara aligns with the Kurma Purana’s broader synthesis where the Supreme is one and approached through disciplined tapas and devotion—supporting a non-sectarian, Shaiva–Vaishnava convergence in practice and goal.