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Kurma Purana — Purva Bhaga, Shloka 141

Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat

Hari–Hara–Śakti Synthesis

प्रणामप्रवणं देवं सो ऽनुगृह्याथ नन्दिनम् / आघ्राय मूर्धनीशानः केशवं परिषस्वजे

praṇāmapravaṇaṃ devaṃ so 'nugṛhyātha nandinam / āghrāya mūrdhanīśānaḥ keśavaṃ pariṣasvaje

そのときイーシャーナ(シヴァ)はナンディンに恩寵を垂れ、常に礼拝へと身を傾ける神ケーシャヴァ(ヴィシュヌ)を、頭頂に口づけ香を嗅いでから抱きしめた。

प्रणाम-प्रवणम्inclined to salutation
प्रणाम-प्रवणम्:
Karma (कर्म)
TypeAdjective
Rootप्रणाम (प्रातिपदिक) + प्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; विशेषण (adjective)
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (pronoun)
अनुगृह्यhaving blessed
अनुगृह्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootअनु√ग्रह् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having favored/blessed’
अथthen
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formसमुच्चय/अनन्तरार्थक अव्यय (particle: then/now)
नन्दिनम्Nandin
नन्दिनम्:
Karma (कर्म)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
आघ्रायhaving smelled
आघ्राय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ√घ्रा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having smelled’
मूर्धनिon the head
मूर्धनि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
ईशानःĪśāna (Śiva)
ईशानः:
Karta (कर्ता)
TypeNoun
Rootईशान (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
केशवम्Keśava (Viṣṇu)
केशवम्:
Karma (कर्म)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
परिषस्वजेembraced
परिषस्वजे:
Kriyā (क्रिया)
TypeVerb
Rootपरि√स्वज् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद

Narrator (Purāṇic narration describing the action of Śiva/Īśāna toward Viṣṇu/Keśava, in the presence of Nandin)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Ī
Īśāna (Śiva)
K
Keśava (Viṣṇu)
N
Nandin

FAQs

By portraying affectionate reverence between Īśāna (Śiva) and Keśava (Viṣṇu), the verse supports the Purāṇic non-sectarian vision: the one Supreme Reality is honored through multiple divine forms, indicating unity behind apparent distinction.

The verse foregrounds praṇāma (reverential surrender) as a foundational bhakti-aṅga that purifies the mind—an attitude consistent with Pāśupata-leaning discipline in the Kūrma tradition, where humility and devotion prepare one for higher yogic steadiness.

It depicts intimate concord: Śiva (Īśāna) graciously embraces Viṣṇu (Keśava), signaling Hari-Hara harmony and the Kūrma Purāṇa’s synthesis of Śaiva and Vaiṣṇava theologies rather than rivalry.