Kurma Purana — Purva Bhaga, Shloka 130
Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
बुद्धिमाता बुद्धिमती पुरुषान्तरवासिनी / तरस्विनी समाधिस्था त्रिनेत्रा दिविसंस्थिता
buddhimātā buddhimatī puruṣāntaravāsinī / tarasvinī samādhisthā trinetrā divisaṃsthitā
彼女は बुद्धि（知性）の母であり、自らも至高の बुद्धिमती（賢智）である。彼女は内なる人に、内住の意識として宿る。力強く迅速な霊威をもち、サマーディ（samādhi）に安住し、三つの眼を備えて天界に住まう。
Lord Kurma (Vishnu) teaching in the Ishvara Gita section
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
By calling the देवी “puruṣāntaravāsinī,” the verse points to the divine as the indwelling presence within the person—experienced as inner consciousness and the very source of बुद्धि (discernment).
The key yogic marker is “samādhisthā”—the deity is described as established in samādhi, implying that realization is aligned with meditative absorption and steady inner integration (yoga as inward stabilization of mind and बुद्धि).
The epithet “trinetrā” carries a Shaiva iconography while being taught within Lord Kurma’s discourse, illustrating the Kurma Purana’s non-sectarian synthesis where one supreme reality is praised through both Shaiva and Vaishnava symbols.