Prahlāda Rejects Material Boons; Forgives His Father; Tripura and the Power of Remembrance
योऽसौ लब्धवरो मत्तो न वध्यो मम सृष्टिभि: । तपोयोगबलोन्नद्ध: समस्तनिगमानहन् ॥ २७ ॥
yo ’sau labdha-varo matto na vadhyo mama sṛṣṭibhiḥ tapo-yoga-balonnaddhaḥ samasta-nigamān ahan
そのアスラ、ヒラニヤカシプは、わたしから「わが創造のいかなる生類にも殺されない」という恩寵を得た。だがその保証に酔い、苦行とヨーガの力で増長して、甚だしく驕り、ヴェーダの戒めをことごとく踏みにじった。
This verse states that when power from austerity and yoga inflates ego, one may trample dharma—here described as striking down the Vedic injunctions—leading to spiritual ruin.
Brahmā explains that the demon’s near-invulnerability came from a boon received from him, yet that protection did not make him righteous; instead, he grew arrogant and violated Vedic law, necessitating the Lord’s intervention.
Spiritual practices and achievements should be paired with humility and adherence to dharma; otherwise, success can become ego-driven and destructive to oneself and others.