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Agni Purana — Mantra-shastra, Shloka 5

Tvaritā-pūjā (The Worship of Tvaritā) — Transition Verse and Context

धनुः पाशं शरं घण्टां तर्जनींशङ्खमङ्कुशम् अभयञ्च तथा वर्जं वामपार्श्वे धृतायुधम्

dhanuḥ pāśaṃ śaraṃ ghaṇṭāṃ tarjanīṃśaṅkhamaṅkuśam abhayañca tathā varjaṃ vāmapārśve dhṛtāyudham

左側の諸手には、弓・羂索(pāśa)・矢・鈴・タर्जャニー(威嚇/指示の指印)・法螺貝(śaṅkha)・鉤(aṅkuśa)・無畏印(abhaya)、さらに金剛(vajra)を執らせて描く。

dhanuḥbow
dhanuḥ:
Karma (कर्म)
TypeNoun
Rootdhanuṣ (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (2nd) Ekavacana (Vedic/epic form dhanuḥ for dhanuṣam)
pāśamnoose
pāśam:
Karma (कर्म)
TypeNoun
Rootpāśa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
śaramarrow
śaram:
Karma (कर्म)
TypeNoun
Rootśara (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
ghaṇṭāmbell
ghaṇṭām:
Karma (कर्म)
TypeNoun
Rootghaṇṭā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
tarjanīmindex finger (gesture)
tarjanīm:
Karma (कर्म)
TypeNoun
Roottarjanī (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
śaṅkhamconch
śaṅkham:
Karma (कर्म)
TypeNoun
Rootśaṅkha (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
aṅkuśamgoad
aṅkuśam:
Karma (कर्म)
TypeNoun
Rootaṅkuśa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
abhayamfearlessness (gesture)
abhayam:
Karma (कर्म)
TypeNoun
Rootabhaya (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; often denotes abhaya-mudrā
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya—conjunction (समुच्चय)
tathāalso
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya—adverb/conjunction
varjamvarja/vajra (weapon)
varjam:
Karma (कर्म)
TypeNoun
Rootvarja (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; reading uncertain—could be 'vajram' (वज्रम्) in some recensions
vāma-pārśveon the left side
vāma-pārśve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvāma (प्रातिपदिक) + pārśva (प्रातिपदिक)
FormNapुंसकलिङ्ग, Saptamī, Ekavacana; कर्मधारय/तत्पुरुष—“on the left side”
dhṛta-āyudham(her) holding weapons
dhṛta-āyudham:
Karma (कर्म)
TypeAdjective
Rootdhṛta (√dhṛ धृ धातु, कृदन्त—क्त) + āyudha (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana; बहुव्रीहि—“one who holds weapons”; qualifying the deity/form (understood)

Lord Agni (narrating to Sage Vasiṣṭha in the Agni Purana’s instructional frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Shilpa","practical_application":"Left-hand āyudha/mudrā specification for tantric dhyāna and for completing bilateral iconographic symmetry in Devi images.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Left-Side Implements and Mudrās in Īśāna-kalpa Devī Dhyāna","lookup_keywords":["īśāna-kalpa","dhanuḥ","pāśa","ghaṇṭā","aṅkuśa","abhaya","vajra"],"quick_summary":"Enumerates the left-side held items: bow, noose, arrow, bell, tarjanī gesture, conch, goad, abhaya gesture, and vajra. Serves as a dhyāna checklist and iconographic template."}

Weapon Type: Bow, arrow, noose, goad, vajra (as weapon-symbol)

Concept: Tantric visualization integrates āyudha (force), mudrā (command), and śaṅkha/ghaṇṭā (ritual sound) as a single sādhanā-technology.

Application: During pūjā/dhyāna, mentally place each implement in the correct hand; artisans mirror this to avoid iconographic inconsistency between right/left sets.

Khanda Section: Isana-kalpa (Tantric iconography and deity-dhyana/puja-vidhi)

Primary Rasa: vira

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"Multi-armed Goddess with left-side hands clearly holding bow, noose, arrow, bell, conch, goad, vajra; one hand in tarjanī gesture and one in abhaya gesture; balanced against right-side weapons.","kerala_mural_prompt":"Kerala mural: left-side arms emphasized with dhanuḥ-pāśa-śara-ghaṇṭā-śaṅkha-aṅkuśa-vajra; distinct tarjanī and abhaya mudrās; strong outlines, sacred red background, radiant halo.","tanjore_prompt":"Tanjore: gold-highlighted conch and bell, jeweled vajra; left-side implements arranged in a readable arc; embossed ornaments; temple arch and lotus pedestal.","mysore_prompt":"Mysore: instructional rendering of mudrās—tarjanī and abhaya clearly differentiated; soft pastel palette; precise depiction of bowstring, noose loop, bell clapper.","mughal_miniature_prompt":"Mughal miniature: fine detailing of bell and conch, elegant hands showing tarjanī and abhaya; delicate shading; patterned textiles; symmetrical composition with left-side attribute focus."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Tōḍī","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tarjanīṃśaṅkhamaṅkuśam resolved as tarjanīm + śaṅkham + aṅkuśam; abhayañca = abhayam + ca; dhṛtāyudham = dhṛta-āyudham; 'varjaṃ' reading uncertain (often vajraṃ).

Related Themes: Agni Purana: Mantra-nyāsa and dhyāna components in the Mantra/Tantra khāṇḍa; Agni Purana: Adjacent āyudha lists (309.4–309.6) completing the full set

V
Vajra
A
Abhaya-mudra
S
Shankha
A
Ankusha
P
Pasha
D
Dhanus
S
Shara
G
Ghaṇṭā

FAQs

It gives murti-lakṣaṇa (iconographic specification) for dhyāna/arcana: which implements and mudrās should be shown on the deity’s left side for correct visualization and installation.

Beyond myth, it preserves practical temple-ritual technology—standardizing deity attributes (āyudha) and gestures (mudrā) used in tantra-informed pūjā, sculpture, and consecration manuals.

Correctly contemplating and worshipping the deity with proper attributes and abhaya-mudrā is held to align the rite with śāstra, strengthening protection (rakṣā), removal of fear/obstacles, and the intended merit of the worship.