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Shloka 33

Sudeva Identifies Damayantī in Cedi (सुदेवेन दमयन्ती-परिचयः)

नूनं जन्मान्तरकृतं पापमापतितं महत्‌ | अपक्रिमामिमां कष्टामापदं प्राप्तवत्यहम्‌,“निश्चय ही यह मेरे दूसरे जन्मोंके किये हुए पापका महान्‌ फल प्राप्त हुआ है, जिससे मैं इस अनन्त कष्टमें पड़ गयी हूँ

nūnaṁ janmāntarakṛtaṁ pāpam āpatitaṁ mahat | apakrīmām imāṁ kaṣṭām āpadaṁ prāptavaty aham ||

Surely a great sin committed in some former birth has now come down upon me. It is the fruit of that wrongdoing that I have fallen into this grievous calamity, an unending misery.

नूनम्surely, indeed
नूनम्:
TypeIndeclinable
Rootनूनम्
जन्मान्तरकृतम्done in another birth
जन्मान्तरकृतम्:
TypeAdjective
Rootजन्मान्तरकृत
FormNeuter, Nominative, Singular
पापम्sin, evil deed
पापम्:
Karta
TypeNoun
Rootपाप
FormNeuter, Nominative, Singular
आपतितम्has befallen, has come upon
आपतितम्:
TypeAdjective
Rootआपतित
FormNeuter, Nominative, Singular
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
अपक्रिमाmisfortune, calamity
अपक्रिमा:
TypeNoun
Rootअपक्रिमा
FormFeminine, Accusative, Singular
इमाम्this
इमाम्:
TypePronoun
Rootइदम्
FormFeminine, Accusative, Singular
कष्टाम्painful, grievous
कष्टाम्:
TypeAdjective
Rootकष्ट
FormFeminine, Accusative, Singular
आपदम्distress, calamity
आपदम्:
Karma
TypeNoun
Rootआपद्
FormFeminine, Accusative, Singular
प्राप्तवतीhas obtained/has reached
प्राप्तवती:
TypeVerb
Rootप्राप्तवत्
FormPerfect (periphrastic), Third, Singular, Feminine
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormNominative, Singular

बृहदश्चव उवाच

बृहदश्चव (Bṛhadaśva)

Educational Q&A

The verse expresses a karmic moral logic: present suffering is understood as the ripened consequence (phala) of past wrongdoing, even from previous births, prompting ethical self-examination rather than blaming others.

In Bṛhadaśva’s narration, a woman voices despair and interprets her severe misfortune as the result of sins committed in former lives, framing her crisis within the Mahābhārata’s recurring theme of karma and the inevitability of consequences.